SALON
Salon talks to activist and comedian Dick Gregory, who will be the subject of a new documentary
Dick Gregory’s had a long, rich and strange life as an entertainer and activist. I hadn’t heard of him before I started talking with Andre Gaines, a film producer and lifelong Dick Gregory fan who wanted to do a Black Lives Matter-themed documentary focusing on Gregory’s idiosyncratic philosophy and beliefs about the “secret history” of the United States.
It’s a strange world we live in today when the modern incarnation of the civil rights marches is being organized and reported on through Twitter and Mr. Gregory’s reentry into the world of political activism is through a Kickstarter–and it’s a testament to Gregory’s staying power as a media name that the Kickstarter drew enough attention that it’s already closed thanks to an outside investor coming in to back the project.
It’s especially strange for me to be connecting with Dick Gregory’s legacy as a possible writer for the documentary, a 31-year-old Chinese guy from Ohio born decades after his heyday. The more I learned about him the more fascinated I was–a groundbreaking stand-up comedian who paved the way for names like Richard Pryor and Paul Mooney, an activist who marched in Selma with Dr. King, who marched for the ERA with Gloria Steinem and who went on hunger strike for the hostages in Iran. And an eccentric conspiracy theorist who denounced the official reports both on JFK’s assassination and on 9/11, who got Hunter S. Thompson’s write-in vote for president in 1968, and who now makes a living partly by promoting a raw fruit and vegetable diet.
For him to reenter the political arena at the age of 82, through an electronic medium invented when he was past retirement age, is a big deal. For someone like me to be asked to work with him to bring his message to a new audience is a huge responsibility, and I sat down with him for an hour to try to get to know him and his beliefs. Though there’s much he said that I don’t completely agree with or even fully understand, I was captivated the whole time by his raw, unfiltered candor and I definitely look forward to hearing more about what he has to say in the documentary.
Well, first of all I have to ask–as someone who was born in the Jim Crow era and who marched in the civil rights movement, what do you think of the progress we’ve made since then?
Well, we’ve come a long ways but the important thing we haven’t even started changing is the mental thing. See, going from slavery to the early ’60s we had to worry about being physically beat up, physically lynched. I mean, if someone got lynched tonight we’d be shocked, whereas up until the ’60s, we wouldn’t have been. But now it’s a mental thing. Until you solve the mental thing… that’s the interesting thing about the history of black people in America, we’re the only people on this planet who went through what we went through and opted for education instead of liberation.
We’ve never been liberated. I mean, George Washington wasn’t beating up the British so he could open up another college. The sign don’t say, “Give me education or give me death,” it says, “Give me liberty or give me death.” And so to have a bunch of people that are educated not liberated, man… of course, they don’t know it.
When a black person teaches their child: “Be careful if this white racist cop pulls you over, don’t talk too fast, don’t move too fast, cause he might kill you.” Any time you tell a child to respect and fear, to behave, for a murderer — children don’t hear what you mean, they hear what you say. So they think there’s something wrong with them. Why else would my mother and father tell me to be afraid of a cop, unless I’m doing something wrong?
So… you’d say the fear of violence does more harm to black Americans than violence itself? Would you agree with people who say the solution needs to come from within the black community rather than outside, then?
We’re like people who’ve been taking aspirin for 20 years because they thought they had a migraine but then one day they found out they had a brain tumor. I can’t bring you aspirin no more, but I don’t know how to get it out.
Just cause I’m black, I don’t know how to get it out. You want somebody doing heart surgery, then you’re going to get a heart surgeon to write it up. Not just somebody who had a heart attack. What do they know about it?
What happens with fear? When you go into fight or flight? What kind of poison and chemicals go into your body? How do you deal with it? How much sex and drinking and drugs do you do?
A lot of black folks dealt with it by looking to God. God and fear can’t occupy the same spot, you see. We saw them, back in the day — black women, little children, black men. King and them. It worked for a time.
But then they came out with the guns.
A lot of those cops were Klansmen. When King gets the call, “N***er, we’re gonna blow up your house at 2:00 in the morning,” he can’t call the police. They’re probably the ones that made the call. So he’s gotta grab two children, and Coretta grabs two, and on their faces the children see something they’ve never seen before. Fear.
Fear works different on different people. You see a mother go down to the garage, jack up the car to change the tire, then the phone rings, then she comes back and the baby pushed the jack under the car and fell under it–and she lifts up the car! Soldiers on the front lines, taking that hill. That’s fear, that’s fear that comes and goes, it does its job and disappears.
But when you study what fear does to people who’ve been in it so long… You can go down the South, to Mississippi, to see black folks who’ve got three PhDs who still look like sharecroppers. The jaw fell, the eyes sunk…
Someday we’ll find out how all this works, all the chemicals, what makes us die so much younger, but it comes down to fear, fear, fear, fear. You see a cat that sees a dog, how its body changes, its hair swells up, its muscles clench. That’s how we live every day. We got used to it, we live with it, but that’s what’s happening.
Most white folks don’t know it but you can smell racism. You can smell fear and you can smell hate, just like I can smell whether my mom’s cooking barbecue or baking a cake. Black folks know it when they’re around it, it’s animal, it’s chemical.
Wow. So, you’d say that the power of the civil rights movement was faith staving off fear? And the end of the civil rights movement was a case of fear ultimately overpowering faith?
Look at the Haitians. Napoleon had the greatest army in the history of the planet at that time and they went over there and the black folk whooped their ass. Napoleon came in and they said no, you get back. And what did they blame it on? Voodoo. Now they teach everyone that voodoo is something mysterious and something negative. But “voudou” was just a word meaning spirit. It was spirituality.
We had something with King, with the movement around him. He had no guns, man. They had no evilness. They didn’t say nothing on those cameras or when then the cameras left. “Those no-good honkies, man” — there was none of that. It was a different thing.
And I learned so much from that. I never thought I’d see the day I’d sit here and tell you I’d rather be killed by somebody than kill somebody. That’s what I got out of that movement. We took on the greatest nation in the history of the world and brought them to their knees. With no meanness, no bitterness.
And everybody’s talking about where it went wrong, the thing they miss — When they killed Jesus, they didn’t get none of his disciples. When they killed Caesar, they didn’t mess with his friends in the Senate. When they came after us, they wiped everyone who had the power to change things. Malcolm. Martin. Medgar Evers. You go down the row, the list of names, and see what happened.
And you think that after those leaders were killed, the community gave in to fear?
When you stop and think… It’s like, what do you say when white folks bring up the Confederate flag? We think Hitler was one of the most powerful tyrants — them Nazis one of the most powerful governments that ever existed — but you can’t go to Germany and see a swastika. Not in public. So what does that say about us here?
We’re more vicious. These white American racists were more vicious than Hitler and them Nazis they hung on years after the war was over. You know how long World War II’s been over? And yet to this day they’ve got Nazi sympathizers but it’s not permitted in public. But we Americans don’t demand that of our racists. Black Americans don’t demand it.
You know we have thousands of black cops in America. And you never turn on the TV or hear the radio or pick up the paper where a white family is crying because these black cops shot their loved one in the back of the head 40 times. You think black folks don’t do that because they’re more spiritual? You think they don’t do that because they’re better? No! They know white folks won’t tolerate it! And as long as we do tolerate it it’s gonna happen.
